Radio Blue Heart is on the air!
Now that somebody mentioned The Mummy, it makes me wonder: How accurate was the ancient egyptian they spoke in it? (Also, tumblr keeps redirecting me to dashboard any time I try and open your blog, any idea why?)
Anonymous

thatlittleegyptologist:

The spoken “Egyptian” was heavily accented Middle Egyptian transliteration and a lot of it is mispronounced as the actors cannot be expected to learn the pronunciation of transliteration when Egyptologists themselves don’t know how Egyptian was spoken. Basically what happened was the script writers gave an Egyptologist the lines they wanted the characters to say, then these were translated into Middle Egyptian complete with transliteration, the actors then learnt the transliteration. So they are speaking more or less correct Egyptian, just really badly.

You’re being redirected because I turned off the ability for my blog to be viewed by non logged in users as someone had linked a video I’d reblogged to their Facebook and I had 20 people on my blog at once. I’m sure I’ll put it back to viewable again at some point.

mariposa-nocturna:

Portfolio Gobelins part 04

I started to developp an universe on Egyptian mythology. I had a lot of fun working on those characters :p
More research about backgrounds and universe soon :)

©Estelle Hocquet 2014

Do not use without permission

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radioblueheart:
“ I just laughed like an idiot when I saw this. I am sure that Anubis appreciates a good-bad joke or pun. Besides, they made him look adorable!
”
@blackbackedjackal
@anubislaughed

radioblueheart:

I just laughed like an idiot when I saw this. I am sure that Anubis appreciates a good-bad joke or pun. Besides, they made him look adorable!

@blackbackedjackal

@anubislaughed

merelygifted:

A rather useful site, but one you should double-check.

boneandpapyrus:
“ Figure 4: Ba leaving and returning to the tomb, and shadow with phallus. Tomb of Amennakht (TT 218), Deir el-Medina, Ramesside. Altenmüller 1990: 16, fig. 6. Reproduced with the kind permission of Hartwig Altenmüller.
Book of the...

boneandpapyrus:

Figure 4: Ba leaving and returning to the tomb, and shadow with phallus. Tomb of Amennakht (TT 218), Deir el-Medina, Ramesside. Altenmüller 1990: 16, fig. 6. Reproduced with the kind permission of Hartwig Altenmüller.

Book of the Dead Spell 188, a spell for sending forth the soul and going forth by day as a man, states: ‘You have blessed me with a (ba)-soul and shadow, so that we may be seen yonder.’ Coffin Texts Spell 413 is a request for the divinisation of the ba and the shadow, again suggesting that these two entities are closely connected in Egyptian thought. The association between the ba and the shadow and their relationship with the corpse in turn may partly explain the sexual aspect of the shadow. There are a few texts in which the word Swt associated with a god describes the sexual power of that deity. The connection between the shadow and the sexual aspect of the deceased may explain why the shadow is depicted with a penis in some vignettes to the Book of the Dead Spell 92, going forth in the day, when the shadow was free to walk the earth at will before returning to the corpse in the evening.

Nicola Harrington,
Living With The Dead: Ancestor Worship And Mortuary Ritual in Ancient Egypt, pg 4

thatlittleegyptologist:

For all you aspiring Egyptologists out there. Here’s the University of Memphis’ online collection of Egyptology books that are all in PDF format. It was last updated in 2015, but that does mean most of the links probably still work.

Some stuff is 2003, other stuff is 1893. But there’s lots there.

Egyptian and Greek gods

britishmuseum:

image

Greek settlers living in ancient Egyptian cities ‘translated’ Egyptian gods into their own familiar deities. The ancient Greek Ptolemies, who ruled Egypt for over 300 years, introduced Greek versions of Egyptian gods to encourage cultural integration in their kingdom. They also sought the support of Egyptian priests in order to be recognised as legitimate pharaohs, and renovated temples and built magnificent new ones. After 30 BC, aspects of this Greco-Egyptian religion also spread across the Roman Empire.

Religious life played an important role in the ancient Egyptian cities of Thonis-Heracleion and Canopus. Greeks and Egyptians lived and worshipped side by side, acknowledging similarities and differences in their practices. Underwater finds at Thonis-Heracleion include religious offerings from across the Mediterranean world, reflecting diverse beliefs.

Discover more about the deep connections between the ancient civilisations of Egypt and Greece in the BP exhibition Sunken cities: Egypt’s lost worlds (19 May – 27 November 2016).

intaier:
“ Love and the Beautiful West: The path to Iamentet
And my dreams about the Duat
Will be scattered like crumbs of Light,
Until I reach the fields of Ialu;
There are many years to come and pass by,
Many years and doubts await ahead,
But...

intaier:

Love and the Beautiful West: The path to Iamentet

And my dreams about the Duat
Will be scattered like crumbs of Light,
Until I reach the fields of Ialu;
There are many years to come and pass by,
Many years and doubts await ahead,
But somewhere You drew the border,
And the beginning of my beautiful madness
Is marked with a very thin line of Your pen

(- Is everything as you ever wanted?
- Everything is as You knew it, and You wanted it;
as it’s written in the Book
and in the routing-tables of the Universe…)

The timetable of phone calls
Corresponds to the movements of the stars,
And the sailings of celestial boats of the Constellations
Are mirrored on Earth…
There is the White Cypress,
There is the Bridge over the Abyss,
There is the Night of my Initiations
And the world that would never be like before, again.

Breaking the curtain
And throwing off the Veil from the Mystery, -
I will follow You,
O Star of Unfading Light,
Green Moon and White Moon…

And at the moment whenever the heart
Will keep silence, frightened
And seek for the justifications
In the words of the Declaration-of-Innocence…

Be with me, as You know
In the day of my judgement, I want to remember
Hermopolis and Amarna
And all the moments of our first meetings.

The Infinity of Your Holy Names -
The Thought that creates the World,
Vowed from human fates, and hopes, and sufferings,
And from our searching for Faith…

Was my Choice just coincidence,
Or was my path predetermined
And laid off, and calculated,
And measured with the divine cubit rod of Yours?..

© In-Taier, 2013 (original in russian)

Artwork © by Hypernosis ( @myth-illogical )

lexicorncreations:
“ Ra creates Shu and Tefnut
Acrylic on Canvas
”

lexicorncreations:

Ra creates Shu and Tefnut

Acrylic on Canvas