ancientpeoples

Painted Tunic

1275 BC (circa)

New Kingdom

This tunic, with one long sleeve attached, bears a painted image of the goddess Hathor, shown as a cow emerging from the mountain of the West. Hieroglyphs above the cow describe her as ‘Hathor foremost of Thebes, lady of heaven, mistress of the gods’. Around the animal’s neck is a necklace with a sistrum (an emblem of Hathor) attached; between the horns are two feathers and a solar disc. The first line of the inscription below gives the title ‘mistress of the house’ and the name (unfortunately unclear but ending in ‘-imentet’) of the woman who dedicated the tunic; the second line repeats the name and epithets of Hathor.

It has been described as a child’s tunic, but it is more likely that it was specially produced as a votive offering to the goddess. Many types of votive objects were deposited in temples all over Egypt as gifts expressing devotion to deities, who, it was hoped, would in turn favour the donor. This and similar textiles may have been donated by women to the cult, perhaps accompanying specific prayers for children or successful childbirth. However, none of the inscriptions make reference to this. Another suggestion is that the tunics may have been used to clothe divine images; there is some evidence from the titles of the persons named on them that only those connected with the Hathor cult presented such garments. They presumably had to be stored carefully in the temples to maintain and protect the decoration and efficacy of the object.

Hathor was a popular deity with associations ranging from joy to music and dance, and was also one of the few state gods to whom ordinary people could appeal. Her cult was very prominent on the West Bank at Thebes, near the temples of Deir el-Bahari. The motif of the cow emerging from the western mountain, associated with burial and rebirth, is extremely common at Thebes. The rock-cut Hathor shrine containing a statue of the goddess as a cow, which was discovered in 1906 between the Middle and New Kingdom temples, embodies this idea in three dimensions (Cairo, JE 38574-5).

(Source: The British Museum)

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