ultrafacts:

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poblacht-na-n-oibrithe:

theancientwayoflife:

~ Stele of Iry-rekh and the Ta-Iment with their children.

Period: New Kingdom

Date: ca. 1300 B.C.

Medium: Limestone

champagnemanagement:

i love u shudder pig

jewish-privilege:

A suspect in a rampage that left a woman dead outside a Jewish cemetery and a man murdered inside a kebab shop, on the holiest day in Judaism, livestreamed an anti-Semitic rant and the attack.

…The shooter, who broadcast live on the platform Twitch, said he was a Holocaust denier and also spouted anti-feminist and anti-immigrant talking points before the violence. Although the video was quickly removed, it was re-uploaded in various white supremacist Telegram channels.

…The Twitch livestream appeared to show only one shooter. German police said they had one person in custody and were searching for a possible second suspect.

…The shooter in the Halle video spoke mostly in English, likely in a bid to speak to the largest audience possible. (When he was muttering to himself, he spoke German.) He wore a helmet-mounted camera and military-style fatigues.

The footage shows him driving to a Halle synagogue, where more than 50 congregants, including 10 American visitors, were observing Yom Kippur. He tried to enter the building but could not get in the front gate. He appeared to attempt to open the gate with an explosive without success. While he stood outside, a woman passed him. As she walked away, he fired three shots into her back, killing her.

Max Privorotzki, the head of the Jewish community in Halle, told the Stuttgarter Zeitung that he saw from the synagogue’s outside camera “that a heavily armed perpetrator with a steel helmet and a gun tried to shoot open our doors.” The shooter could not get into the building. “We barricaded the doors from inside and waited for the police,” Privorotzki said.  

The gunman later tried shooting open a different gate to the synagogue, again with no success, and threw what appeared to be explosives over a wall near the synagogue. An observer told the news agency dpa that grenades were thrown into a cemetery attached to the synagogue.

The suspect then got back into his car and apologized to viewers, apparently for his failure to break into the building. He indicated that he would “try to kill” others, drove a short distance to a kebab shop, and opened fire there, appearing to kill a man. He was then seen returning to the street and firing on a police car.

A witness, Konrad Rössler, 28, told NTV that he was standing inside the Kiez Döner kebab shop on Ludwig-Wucherer-Straße, when a man dressed in green military gear and a helmet approached with an assault rifle in his arms and “threw something like a grenade,” which hit the door frame and exploded.

“Then he shot into the store at least once… I guessed that the man behind me was killed.”

Ismet Tekim, who works at Kiez Döner, told Bild that he was just walking back to the shop during the attack. “I saw a guy, his face covered, shooting around the area wildly. Then he threw himself behind a car and shot at the police, who shot back,” he said. “Then he got into his car… it is so tragic what happened. The man (who was killed) only wanted to eat a kebab at ours.’’

Synagogues in Germany are considered high risk targets of hate crimes and often given 24/7 police protection. But according to the Jewish Forum for Democracy (JFDA), despite repeated requests to police to provide security, the synagogue in Halle was responsible for its own security on Wednesday.

The security guard who first noticed the armed gunman shooting outside the synagogue on Wednesday was working as a volunteer. Max Privorotzki, the head of the Jewish community in Halle, told the JFDA that it took a long phone call and 10 minutes before the police arrived.

“That the synagogue in Halle was not protected by the police on a holiday like Yom Kippur is scandalous” said Josef Schuster, the head of the Central Council of Jews in Germany. “This negligence has now avenged itself bitterly. It is a miracle that more harm was not caused.”

In response to the shooting, German cities like Leipzig, Dresden, Berlin, and Frankfurt—and even other cities across Europe—increased police protection in front of synagogues, schools, and cemeteries.

Christoph Heubner, the vice president of the international Auschwitz Committee, is cited in Bild saying, “that an attack against Jewish people can take place in Germany on the most important holiday in Judaism is a deep pain for survivors, which reminds them of the darkest and most murderous times of anti-semitism in Germany.”

Privorotzki has spoken in the past about an increase in anti-Semitic incidents in Halle. “Lately people aren’t hiding it,” he told a local newspaper in 2017.

…In an interview with Tagesspiegel in March this year, prosecutor general Peter Frank said that the number of right-wing terror cases in which his office was currently prosecuting was “in the double digits.”

Frank warned that, “We are watching an increasing radicalization in the field of right-wing extremism. Verbally, but also in the propensity for violence.”…

In the interview, Frank also spoke about the riots in the eastern city of Chemnitz last September, where neo-Nazis joined employees of the radical right wing party Alternative für Deutschland (AfD) to protest against foreigners and chase any foreign-looking people, while the local police did nothing…

philosophybitmaps:

“Apply reason to difficulties; harsh circumstances can be softened, narrow limits can be widened, and burdensome things can be made to press less severely on those who bear them cleverly.” – Seneca, On Tranquility of the Mind

egypt-museum:

Statue of the Vizier Paramessu as a Scribe

The statue of Paramessu, who later became Ramesses I, the founder of the 19th Dynasty, shows him in the classic pose of a seated scribe. Statues of this type are intended to depict a great man of letters, not just a mere scribe.

His facial features are calm and serious. Paramessu wears a wavy wig that ends in curls covering his forehead, just above his eyebrows. It flares toward the shoulders and hides the upper part of his ears.

His eyes are directed toward the unrolled papyrus on his lap and his hand is in the writing position. His body is wrapped in a long tight kilt, tied under his armpits and covering his crossed legs.

His name and titles are engraved around the base. The cartouche of King Horemheb is engraved on his right shoulder and on the right arm. Paramessu was the vizier and military chief during Horemheb’s reign before he gained the throne himself.

Granite, from Karnak Cachette. Now in the Egyptian Museum, Cairo. JE 44863

egypt-museum:

Statue of Nespaqashuty, Son of Nespamedou

In this well modeled and polished statue, the vizier Nespaqashuty is depicted as a scribe. He is seated with crossed legs on the pedestal, but with neither a roll of papyrus nor a pen. He is wearing a shoulder length striped wig and a short kilt with a broad belt.

His face has a slim, oval shape. The lines of the nose and protruding cheekbones create a kind of a frame around the long, narrow eyes. The vizier has broad shoulders, a torso that curves toward a slim waist, and an unnatural breadth of hip.

From the Temple of Amun-Re, Karnak. Late Period, 26th Dynasty, reign of Apries, ca. 589-570 BC. Now in the Egyptian Museum, Cairo. JE 36665